I knelt on the floor in front of the class as my seminary professor generously poured water over my head in triplicate, soaking my head and drenching my clothes. While this was not a “real” baptism, the presence of the Holy Spirit was palpable.
I knelt on the floor in front of the class as my seminary professor generously poured water over my head in triplicate, soaking my head and drenching my clothes. While this was not a “real” baptism, the presence of the Holy Spirit was palpable.
Throughout the centuries, varied liturgical expressions have served as tools by which spiritual catharsis with the holy can be embraced. Just such an event occurred on March 22, 2025, at the Judson Memorial Church in New York City.
Like funerals and memorial services, liturgies at the graveside, vault, or columbarium are opportunities for the living to remember and mourn the person who has died.
These days most places seem to have hospital waiting room vibes. The usual noise of ordinary places—grocery store lines, school parking lots, traffic jams, sidewalks and lobbies, pews before worship—even places that celebrated the last election, sounds different.
In the mid-to-late 90s, I had only been in Delaware a few years in my first academic music job and was also serving a downtown, scrappy PC(USA) congregation that had made a clear choice to open its doors wide and not be a fortress against its changing neighborhood, but a place of true welcome and support.
In life and in death we belong to God”—to be perfectly frank, it’s the only thing I’m sure I believe all the time.
Born out of an intergenerational exercise in improvisation, “We Belong to God” has become a beloved heart song for the people of Highland Presbyterian Church in Louisville, Kentucky.
Music ministers, educators, and pastors hold the sacred responsibility of fostering worship that reflects the full body of Christ, including our youngest members. From a Reformed perspective, children are not future participants in the church; they are present and active members of the covenant community. Therefore, engaging them in worship is not optional—it is essential.
We can be honest, right? Countless articles with titles like “Fifteen Signs of a Dying Church and How to Revitalize Your Ministry” tell us about how the church is dying. Most of the time these articles seek to raise the levels of fear and anxiety in ourselves and our pews.